Blessed, Honored Pioneer: Weekend Poll
By: wheatmeisterJuly 21, 2012
Pioneer children sang as they walked and walked and walked and walked and walked and walked and walked and walked.
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Pioneer children sang as they walked and walked and walked and walked and walked and walked and walked and walked.
Loading ...Discuss.
Tags: bonnet, Mormon holiday, Pioneer Day, sacrifice, state holidays, Utah
This entry was posted on July 21, 2012 at 5:59 AM and is filed under Faith, Mormon, Mormon Culture. You can follow any responses to this entry through the RSS 2.0 feed.

It is a heritage and flavor issue.
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The Pioneer Day/Story needs to be toned down. As now shown, is mostly myth or folklore. It’s another area Mormons try to convey their Faith by using poor history. Yes, there was some hardship, but it’s not helpful to overstate it.
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8
People and societies need an excuse for a holiday, and reason for remembering. It is good to have holidays and remembrances.
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Since most record members live in Brazil, it’s ridiculous that the idea be shared outside of Utah. And even then it seems most members use it as a way to boast of their heritage, which in turn belittles those who don’t have that.
I say scratch it all together just because it’s a stupid holiday.
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5
Wanna celebrate it as a state holiday in Utah? Sure! Forgive me if I am so blunt as to say that, never having observed it in Canada, I would strongly resist any suggestions to do so. But then, I dislike holidays in general. Don’t even get me started on rabbits and fat men wearing red……. :D
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Perhaps we should use the term pioneer more broadly, also including non-Mormons who were pioneers in various endeavors which helped build the modern world.
Every step we take in this free land was paid for by buckets of blood and sweat of those who came before us. We are not our own. We are products of generations of sacrifice. The Mormon pioneers thought of us as they crossed the plains, they built for the future. They died so that we might live in peace and prosperity. The least we can do is formally remember them once a year.
Without the sacrifices of pioneers in all industries and endeavors, we would still be living in tribes, eating our meat raw, and killing each other. Peaceful civilization is the product of pioneers.
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Nate,
How can you say that we have “peaceful civilization”? Worldwide, and here in the United States, it is far from peaceful.
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Anon,
We live in the most peaceful time in world history. Here’s a few interesting quotes.
See http://edge.org/conversation/mc2011-history-violence-pinker
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I grew up in Utah, of good pioneer stock, and Pioneer Day was always a big deal for my family. Two years ago, I took a month-long cross-country road trip by myself to visit Mormon history sites and areas where my ancestors lived. Every place I went, I heard Mormon missionaries say, “This is sacred ground because of the sacrifices of the Saints.” In the last few days of the trip, I stopped at the (non-LDS) visitors’ center at Chimney Rock in Nebraska. As I walked along one of the trails there and looked out at the prairie, the thought came to my mind that it’a ALL sacred ground. Under ever foot of earth we walk across are layers of bones and centuries of stories. Everywhere and in every time people have worked and played and sacrificed with and for their families and their communities. I think it is appropriate for us to honor those who went before us, those who had a direct influence on our lives and those who didn’t, placing value on all, therefore not trivializing some.
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Honestly, I like having pioneers as our myth and folklore. It helps me feel like I have a religious heritage. (Pioneer descendant here.)
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The people who crossed the plains were certainly brave and faithful. They deserve honor. However, it seems a little odd to celebrate the holiday in Louisiana and Texas, where I’m from. No one I know, unless they are Utah transplants, has pioneer ancestry, and the church existed before the Utah migration.
My biggest issue with Pioneer Day is that that Church likes to conveniently leave out the parts that are not as faith-promoting, such as how poor planning by leaders lead to so many unnecessary deaths in the Martin and Willie companies. The handcart plan was not a great one, and probably shouldn’t be glorified.
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If I were a Pioneer, I would want to be honored by the true history being told of what I did, not by myth or folklore.
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Funny, I think those of us without pioneer ancestry are less excited about it. Go figure.
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Few members of the church outside of Utah, except for Utah transplants, celebrate Pioneer Day, care about Pioneer Day, or even know when it is. To the vast majority of church members worldwide, the pioneers are significant to their church’s history but not to their culture or heritage which is why few people outside of Utah care about Pioneer Day. Holidays are about culture and heritage, not about history.
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Does the same apply to Thanksgiving? Must one have Puritan ancestors to celebrate that national holiday every November?
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I don’t have Mormon pioneer heritage, but I have prairie pioneer heritage. My parents are converts to the Church, so when I was younger I felt like an outsider looking in on the whole handcart pioneer thing.
When I was a young parent and began studying Church history with more energy, I had an experience while reading personal accounts of pioneers. I was transfixed by their commitment, sacrifice, and placement in time. I was humbled that everything that I enjoyed grew from their experience, that the gospel preached to a wild, young couple in Boulder, CO grew on a foundation laid by struggling saints before. Could the gospel have become what it is to me without them? It was a steadying thought.
I’ve never felt on the outside since. I’m adopted. This is my family.
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I find it funny this argument is going on when youth all over the world are having summertime “handcart treks” and invariably experience difficulty yet rejoice in the experience afterwards. Complaints about the handcarts, especially the Willie and Martin companies, keep popping up in spite of the relatively low loss of life during the early blizzards which trapped these companies in hostile country. Imagine yourself wanting to “Go to Zion”, but being extremely poor, not being able to. The handcart treks made it possible for a few thousand saints to make it to Utah with relatively few problems.
Handcart pioneers were a very small part of early Church migration but continues to maintain interest, including myself, who owns a homemade handcart that I love to pull the kids around in for any occasion, especially Pioneer Day picnics and parades.
Only one of my several LDS ancestors pulled a handcart, so I barely “qualify” as a handcart descendant. But human-powered travel still has a big pull emotionally (I’m an addicted cyclist). Legends are great, as well as facts. Thank God for pioneers, whether LDS or gold seeking Frenchmen, or whatever.
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Jim, even though there was little loss of life early, they used green wood, so the handcarts were breaking down constantly. I reviewed 17 Miracles, the story of the Martin/Willie Handcart company a while back. It was certainly no picnic.
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